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metamorphosis

The next thing that one notices is that motion can start and stop, and that changes outside and inside seem not to be independent of each other. In other words, the elements change, maybe even metamorphose into each other.

What causes or allows these changes? Whatever it is, it must be something fundamental, like the four elements. So let me simply call it the fifth element, e5.

Free will seems to be a part of e5. It is possible to lift a spoon and then to throw it away, i.e. to get something outside that rests into motion (ero→emo). However, free will cannot be identical to e5, as some things are much harder to control (try lifting a tree) and things transform all the time without conscious influence.

Freedom inside the mind seems larger than outside. It is much easier to lift a tree in the mind, than a real tree. But let me tackle things from a different angle: Outside on average more things rest than move, while inside the mind, things are almost always more flowing.

For example, a tree is at rest in most situations, except for a little movement of leaves and maybe branches. But if you close your eyes and try to imagine a tree at rest, it will get very hard after a few seconds not to deviate to other thoughts and to keep the tree at rest.

[image]

In conclusion, on average outside activity is needed to get things moving, while inside activity is needed to keep things at rest. More abstractly, emo and eri are thus active, ero and emi are passive. Also, what is outside resists motion on average more than what is inside. So emo and ero are hard (out), emi and eri are soft (in). What moves usually does so in various directions. Hence what rests appears to bind, what moves appears to release.

emo moves outside active hard release
ero rests outside passive hard bind
emi moves inside passive soft release
eri rests inside active soft bind
e5 transforms the above elements

If you leisurely observe a scene outside, like at the beach, usually most things will be resting, but there will be some movement. If you then close your eyes, in my experience, what will be immediately visible after closing your eyes will be the few things that moved, but frozen in movement, hence apparently a transition emo→eri, a transition in which activity is preserved.

[image]

Accordingly, passivity outside would then yield passivity inside, ero→emi. Actively created change outside, which more often means to get something in motion than the other way round, usually needs active focus inside first. Hence transitions in↔out would go both ways, emo↔eri and ero↔emi. Motion outside can also come to be and stop without much activity inside, like when an apple falls from a tree. Similarly, such things can also happen inside without much activity outside. Hence there would apparently also be transitions emo↔ero and emi↔eri. All in all, apparently a circle ero↔emo↔eri↔emi↔ero, while other transitions would at least be less frequent.

[image]

The elements could a priori interface in six ways: emo-ero, emi-eri, emo-emi, ero-eri, emo-eri, emi-ero. Any interface between elements must be unobservable, because otherwise it would be something that is perceived inside or outside, i.e. it would be one of the four elements. The same argument can be made for e5, of course.

Let me imagine an interface in-out as an infinitely thin membrane. And imagine, say, a blob of ero at the interface. If it remained passive, it could start to flow while permeating inside, becoming emi, or the other way round, and similarly for emo and eri.

[image]

Since interfaces between elements would be invisible, just like e5, they might a priori have an arbitrarily complex nature, so that the above picture is a priori maybe just one of the simplest ways of seeing them.

leads

  • If free will or the observing self is a part of e5, what is the rest? Cause and effect, fate, destiny, the free will of others? Quantum mechanics has relativized the first assumption somewhat, or maybe not.
  • What property of the issue of free will or not leads to millions of variations when thinking about it? Could it possibly even be literally the effect of many "transformations" in the mind, even in circles, whatever that may mean precisely?
  • Freedom to lift a spoon does not automatically mean freedom of choice whether to want to lift the spoon or not.
  • The interface ero-emi could be seen as the arrangement of things outside related to a mood, a flow of feelings inside.
  • When I say that outside more things rest than move, I mean this in a very specific sense: Relative macroscopic motion at time scales that human beings can register.

    At long time scales, all things move; microscopically everything is in motion, as heat is nothing but random motion of atoms or molecules. When I turn my head, all objects move, but relative motion between them remains small.
  • The present approach to nature is consequently centered on the human perspective, on direct experience of nature. Modern science usually differs from that by trying to pick a point of view from which a problem is easy to describe.

    The oldest example for this is astronomy that has been greatly simplified by solar centered calculations instead of using many arbitrary epicycles in geocentric calculations.
  • Modern science is a very valuable companion for the present approach, especially for helping to exclude naive mistakes.
  • Can my observations about motion, activity and hardness outside and inside be formalized and thus proven? How would such a mathematical representation look like? What assumptions would it be based on?
  • In any closed system, entropy, roughly a measure of disorder, can at best remain constant, but usually it increases. With time, macroscopic directed motion and structures decay into microscopic random motion, which is, by definition, heat. Life manages to escape this fate by operating in open systems, by exporting disorder into the environment. That way, living beings can grow from microscopic seeds to complex structures and animals can repeatedly create directed motion.

    Since science considers the outside world to be mainly inanimate and the mind to be located in a piece of organic matter, the brain, it predicts that outside motion tends to disappear, while inside the conscious mind has a hard time focusing on something, because lots of mostly unconscious activity in the brain keeps stirring things up.

    Science is thus essentially compatible with the considerations presented so far, except for science's qualitative notion that creating motion inside the mind is active, requires energy, like outside. This might, however, simply be due to the viewpoint of science, which only considers facts in the outer, material world and might thus not be able to describe inner processes as experienced from the inside...
  • In meditation, calmness of the mind (eri) is often sought by actively focussing the mind on something, thus reducing emi.
  • In daily life, the outer world seems often bigger and stronger than the inner one. If you look at a bicycle and then close your eyes, you can quite quickly imagine the bicycle in your mind, but if you then imagine, say, that you add wings, and open your eyes again, you will usually not see a winged bicycle.

    Conversely, you can usually make everything outside disappear by just closing your eyes ("turn black", ero), or you can turn your head or walk away, so that the influence on what one sees outside is immediately very strong in that sense.

    Adding wings to a bicycle outside is still possible, but harder, because the outer world is harder. It requires several steps involving eri (planning, focussing), which then lead, via emo, and to a different arrangement of ero, a winged bicycle.
© 2002-now Alain Stalder